Eyewear is pleased to post a talk by Robert Sheppard given recently at the Manchester Literary Festival, 18 October 2010 (with Fleur Adcock, Jon Glover, Michael Symmons Roberts, Peter Robinson, and Jeffrey Wainwright, and Ian Pople chairing).
On āStops and Stationsā: from A Tribute to Roy Fisher
The invitation to speak about a single poem by Roy Fisher already makes me feel that violence has been inflicted upon the considerable body of work we now possess. Such stringency favours the isolated poem as against the sequence; it seems to me that much of Roy Fisherās brilliance reveals itself in extended ā often serial ā works. The single poem conserves its energies in a centrifugal way, looking to itself for its sense of form, finding just enough confirmation of its own viability, its vitality, its need to exist, from its own resources. It seems to me that what we used to call free verse (and we havenāt found a less clumsy term to replace it) requires more of that energy. The poem hangs together by the formal and semantic magnetism of its parts. Fisher speaks of the short poem ā and he was much given to the form in the 1970s ā as being somewhat like the 3 minute max recordings of his favourite Chicago jazz heroes. Familiar patterns, laced with unfamiliarity. Tight, concise, limited, complete.
But Fisher has also spoken of a contrary force, a centripetal energy. āUnless I particularly want to produce density,ā he says, āI go for an open texture, feeling for a sense of conceptual space in which a reader might possibly perceive the elements of a poem hanging or floating, ready to be related to one another.ā Sequences or serial poems allow energy to spiral away from the centre ā but the metaphor breaks down because poetry is temporally linear and proceeds with what Derek Attridge calls āa sense of its real time unfoldingā. So poems may be serial or sequenced but our minds move back and forth between their parts, even in works that lack prospectus or boundary.
Leaving aside works like āMatrixā or āHandsworth Libertiesā part of this centripetal energy in Fisherās work is caused by the use of prose, either on its own, as in the piece I will read tonight, or in mixed forms, such as in City, where realist depiction and hallucinatory defamiliarisations co-exist; and in unique forms, such as āInteriorsā, where, it is often forgotten, we find a cross-genre ālineated proseā. Part of this is in response to a distrust of traditional metrics. Fisher speaks of a āfreedom to work in prose and to write in a more taciturn fashion.ā
Much of Fisherās shorter prose (the term prose-poetry feels as wrong as free verse) is of a more restrained kind, ātaciturnā as he says. (Iām ignoring The Shipās Orchestra, a fiction, and The Cut Pages, a non-linear improvisation.) While conceptually prose can handle more abrupt changes of subject matter and tone than verse ā swift adjustments, like gear changes, not just between paragraphs but between sentencesā it maintains the flow of ideas, conceptually, imagistically, and ā strange to say for a poet whose commentators shy away from his prosody ā rhythmically. Such works are scattered throughout the oeuvre, but I wish to read āStops and Stationsā from this yearās Standard Midland .
[Here I read the piece, which begins: āAnother absolute black with pinholes picked in it as is the way with absolutes. Bright beads magnify what light there is. The dark deep with respectā¦.ā It may be found on pages 50 and 51 of Standard Midland, Bloodaxe Books, 2010, an excellent slim volume published to celebrate Fisherās 80th birthday. It ranges from the poem Fleur Adcock read, the brilliant and funny āThe Afterlifeā, about our prehistoric ancestorsā attitude to death and eternity (ānothing demented like for ever,//nothing militaryā) to reflections on Roy Eldridgeās bat-frequency trumpet playing; from exercises in the syntax of imagism to reflections on talking to oneself in old age. Late style, perhaps. At the tribute Fisher commented that it was typical of me to choose the poem he thought no-one would read! Buy the new book and you can read it too.]
There are three kinds of movement in this piece, firstly, the textual one, the āstops and stationsā of the paragraphs, with their tight sentences and ā note ā part and verbless sentences, but there is a second movement, the āagainā awaiting the interiors with their recycled utility: taking hospital to shop and back again; theatre to empty space to theatre. Itās an awareness of repetition that produces the single, and uncharacteristically for Fisher, verbal ejaculation, āAch, not again alreadyā. This unease also prompts the least concrete line of the poem: āProvisionā ā the site of utility and commerce ā āstretched and strained almost to snapping pointā. The āalmostā holds the āagainā at bay it seems. Itās a scaled down quotidian version of the visionary cycles of Fisherās long poem A Furnace, but enacted in a recognisable āFisherscapeā: the town, its station, its institutions, lack names, are reduced to one or two vivid details, like the ācertain swank in the panellingā that suggests institutionality. Nothing worthy of word pictures, a remarked upon unremarkableness. Itās a world constructed from a detached way of looking at its appearances, a āscratch ontologyā as an earlier prose piece has it.
There is a third movement, or lack of it. At one point āa sunny splendour ā¦ with the power to lift the air and moveā is imagined as having transformed one of the interiors but, once visible, āthe cartons and packing cases maintain an oppressive inertia bordering on menaceā. Thereās no time to trace this opposition in Fisherās writing but it has been there from the start; ācemeteries of performanceā threaten to atrophise and astonish. Here they seem equal and opposite forces; mobile light; resistant matter.
However it is not sunlight but darkness that prevails, and opens and closes the text. The first words run: āAnother absolute black with pinholes picked in it as is the way with absolutesā¦. The dark deep with respectā, we are told, and it demands it too. āAnotherā implies we have been here before and it is not to be messed with. The absolute black is the night sky we suppose, but in Fisherās next move that is as near to metaphysics as we are going to get in this piece, all absolutes are conceived as being pricked with doubt, weak stellar abrasions upon the indefinition and exclusivity of absoluteness. āBright beads magnify what light there isā, but this kind of detail that I am tired of calling defamiliarisation, leaves us with a familiar sensation unattached to objects. We cannot ā dare I say? ā absolutely refamiliarise it with a paraphrase: āthatās the moonlight on the banistersā, or some such. Only in the interiors does āthe dark drain awayā, but even this is qualified āAnd mostly it doesā, as if the absolute opposite of an absolute equally must not be entertained. An epistemological anarchism underlines the scratch ontology in Fisherās solid but fragmentary world.
Finally, though, as so often in this world, blighted as it is by the traces and scars of commerce, institutions and dwellings, and by industry and habitation even by privatization and nationalisation, dirty Nature has its way, or at least its say, as it threatens utility (cyclical or otherwise) with entropy, literally architectural collapse. We are asked by the impersonal voice of the poem: āCan it be natureās way that the first cottage in the terrace should have no back?ā The next (part) sentence is no answer but an evocative description of the tarpaulin registering the movement of natureās wind (where the back wall was). Yes, we assent, this could well be natureās way, but we are still blinking in the dark against absolutes, and are not so sure. The ātwo-storey wagon-tilt of canvas bellying and suckingā is at least an assertion of movement against āoppressive inertiaā which the solider institutions harbour.
The poem ends with movement, with cycles even as day contrasts with night, and so the dialectic between light and dark is re-enacted. āBy day, cooking and washing on the bare earth.ā (This oddly evokes the indeterminate post-industrial fantasy of Fisherās early prose āStarting to Make a Treeā.) āBy night fireworks start up from across the street outside the only bedroom with a window.ā But we suspect that on this side of the street behind that surviving window, in that bedroom shorn of its back wall, nobody is looking out. No one is there. There are objects, there is even movement, observation without any apparent observer. This is a fully human world (because so worked over by building, cooking, firing fireworks) but an unpeopled one. The poem simply stops at its final station without euphony or moral; the pre-emptive attack on absolutes in the opening words of the piece should prepare us for this. We might then heed the residual ambiguity of the opening phrase: āAnother absolute black with pinholes picked in it as is the way with absolutes.ā Is it an āabsoluteā that is āblack with pinholesā or the āabsolute blackā of the night sky we have been facing? It is both; hence āthe dark deep with respectā. Nothing else.
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