Skip to main content

Catholicism For Sinners

The news that the Vatican has accepted Oscar Wilde as a great 19th century thinker means his once-paradoxical title of Saint Oscar may one day be less ironic than all that. Wilde, on his deathbed, had time to complain about the wallpaper, and also raise his hand to accept entrance into The Church, an act alluded to at the end of Brideshead Revisted, that other supremely aesthetic achievement. Wilde saw the great beauty of Catholic ritual - Mass is one of the finest things a person can do, especially someone not talented enough to perform in Rigoletto. I agree with Wilde - sinners and saints do congregate meaningfully in a Church that comprehends the depths and heights of the human condition (the gutter and the stars). Wilde was a subtle extremist, how saw the pathos and passion in love and desire. His stories for children are the most moving in the English language, and utterly Christian. It is a great day for religious complexity when a mind as ambiguous and profoundly shallow, and utterly deep, as Wilde's, can be valued by the Vatican.
Labels:

Comments

Francisco Castelo Branco said…
There is no profile to be a Saint.

To be a Saint is necessary to have..... extra-humans visions
Fri Jul 17, 09:20:00 pm 2009
Post a Comment

Popular posts from this blog

A  poem for my mother, July 15 When she was dying And I was in a different country I dreamt I was there with her Flying over the ocean very quickly, And arriving in the room like a dream And I was a dream, but the meaning was more Than a dream has – it was a moving over time And land, over water, to get love across Fast enough, to be there, before she died, To lean over the small, huddled figure, In the dark, and without bothering her Even with apologies, and be a kiss in the air, A dream of a kiss, or even less, the thought of one, And when I woke, none of this had happened, She was still far distant, and we had not spoken.
Post a Comment
Read more

Poetry vs. Literature

Poetry is, of course, a part of literature. But, increasingly, over the 20th century, it has become marginalised - and, famously, has less of an audience than "before". I think that, when one considers the sort of criticism levelled against Seamus Heaney and "mainstream poetry", by poet-critics like Jeffrey Side , one ought to see the wider context for poetry in the "Anglo-Saxon" world. This phrase was used by one of the UK's leading literary cultural figures, in a private conversation recently, when they spoke eloquently about the supremacy of "Anglo-Saxon novels" and their impressive command of narrative. My heart sank as I listened, for what became clear to me, in a flash, is that nothing has changed since Victorian England (for some in the literary establishment). Britain (now allied to America) and the English language with its marvellous fiction machine, still rule the waves. I personally find this an uncomfortable position - but when ...
15 comments
Read more

IQ AND THE POETS - ARE YOU SMART?

When you open your mouth to speak, are you smart?  A funny question from a great song, but also, a good one, when it comes to poets, and poetry. We tend to have a very ambiguous view of intelligence in poetry, one that I'd say is dysfunctional.  Basically, it goes like this: once you are safely dead, it no longer matters how smart you were.  For instance, Auden was smarter than Yeats , but most would still say Yeats is the finer poet; Eliot is clearly highly intelligent, but how much of Larkin 's work required a high IQ?  Meanwhile, poets while alive tend to be celebrated if they are deemed intelligent: Anne Carson, Geoffrey Hill , and Jorie Graham , are all, clearly, very intelligent people, aside from their work as poets.  But who reads Marianne Moore now, or Robert Lowell , smart poets? Or, Pound ?  How smart could Pound be with his madcap views? Less intelligent poets are often more popular.  John Betjeman was not a very smart poet, per se....
3 comments
Read more